Cana is best known as the place where, according to the Fourth Gospel, Jesus performed his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2:1-11) when the wine provided by the bridegroom had run out. The mainstream Christian tradition holds that this is the first public miracle of Jesus. In John's gospel it has considerable symbolic importance: it is the first of the seven miraculous signs by which Jesus's divine status is attested, and around which the gospel is structured.<br>Name of photo's author: Free-Photos.Biz<br>This photo was taken in: Cana of Galilee, Israel
Cana is best known as the place where, according to the Fourth Gospel, Jesus performed his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2:1-11) when the wine provided by the bridegroom had run out. The mainstream Christian tradition holds that this is the first public miracle of Jesus. In John's gospel it has considerable symbolic importance: it is the first of the seven miraculous signs by which Jesus's divine status is attested, and around which the gospel is structured.<br>Name of photo's author: Free-Photos.Biz<br>This photo was taken in: Cana of Galilee, Israel
Cana is best known as the place where, according to the Fourth Gospel, Jesus performed his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2:1-11) when the wine provided by the bridegroom had run out. The mainstream Christian tradition holds that this is the first public miracle of Jesus. In John's gospel it has considerable symbolic importance: it is the first of the seven miraculous signs by which Jesus's divine status is attested, and around which the gospel is structured.<br>Name of photo's author: Free-Photos.Biz<br>This photo was taken in: Cana of Galilee, Israel
Cana is best known as the place where, according to the Fourth Gospel, Jesus performed his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2:1-11) when the wine provided by the bridegroom had run out. The mainstream Christian tradition holds that this is the first public miracle of Jesus. In John's gospel it has considerable symbolic importance: it is the first of the seven miraculous signs by which Jesus's divine status is attested, and around which the gospel is structured.<br>Name of photo's author: Free-Photos.Biz<br>This photo was taken in: Cana of Galilee, Israel
Cana is best known as the place where, according to the Fourth Gospel, Jesus performed his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2:1-11) when the wine provided by the bridegroom had run out. The mainstream Christian tradition holds that this is the first public miracle of Jesus. In John's gospel it has considerable symbolic importance: it is the first of the seven miraculous signs by which Jesus's divine status is attested, and around which the gospel is structured.<br>Name of photo's author: Free-Photos.Biz<br>This photo was taken in: Cana of Galilee, Israel
Cana is best known as the place where, according to the Fourth Gospel, Jesus performed his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2:1-11) when the wine provided by the bridegroom had run out. The mainstream Christian tradition holds that this is the first public miracle of Jesus. In John's gospel it has considerable symbolic importance: it is the first of the seven miraculous signs by which Jesus's divine status is attested, and around which the gospel is structured.<br>Name of photo's author: Free-Photos.Biz<br>This photo was taken in: Cana of Galilee, Israel
Cana is best known as the place where, according to the Fourth Gospel, Jesus performed his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2:1-11) when the wine provided by the bridegroom had run out. The mainstream Christian tradition holds that this is the first public miracle of Jesus. In John's gospel it has considerable symbolic importance: it is the first of the seven miraculous signs by which Jesus's divine status is attested, and around which the gospel is structured.<br>Name of photo's author: Free-Photos.Biz<br>This photo was taken in: Cana of Galilee, Israel
Cana is best known as the place where, according to the Fourth Gospel, Jesus performed his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2:1-11) when the wine provided by the bridegroom had run out. The mainstream Christian tradition holds that this is the first public miracle of Jesus. In John's gospel it has considerable symbolic importance: it is the first of the seven miraculous signs by which Jesus's divine status is attested, and around which the gospel is structured.<br>Name of photo's author: Free-Photos.Biz<br>This photo was taken in: Cana of Galilee, Israel
Cana is best known as the place where, according to the Fourth Gospel, Jesus performed his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2:1-11) when the wine provided by the bridegroom had run out. The mainstream Christian tradition holds that this is the first public miracle of Jesus. In John's gospel it has considerable symbolic importance: it is the first of the seven miraculous signs by which Jesus's divine status is attested, and around which the gospel is structured.<br>Name of photo's author: Free-Photos.Biz<br>This photo was taken in: Cana of Galilee, Israel
Cana is best known as the place where, according to the Fourth Gospel, Jesus performed his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2:1-11) when the wine provided by the bridegroom had run out. The mainstream Christian tradition holds that this is the first public miracle of Jesus. In John's gospel it has considerable symbolic importance: it is the first of the seven miraculous signs by which Jesus's divine status is attested, and around which the gospel is structured.<br>Name of photo's author: Free-Photos.Biz<br>This photo was taken in: Cana of Galilee, Israel
Cana is best known as the place where, according to the Fourth Gospel, Jesus performed his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2:1-11) when the wine provided by the bridegroom had run out. The mainstream Christian tradition holds that this is the first public miracle of Jesus. In John's gospel it has considerable symbolic importance: it is the first of the seven miraculous signs by which Jesus's divine status is attested, and around which the gospel is structured.<br>Name of photo's author: Free-Photos.Biz<br>This photo was taken in: Cana of Galilee, Israel
Cana is best known as the place where, according to the Fourth Gospel, Jesus performed his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2:1-11) when the wine provided by the bridegroom had run out. The mainstream Christian tradition holds that this is the first public miracle of Jesus. In John's gospel it has considerable symbolic importance: it is the first of the seven miraculous signs by which Jesus's divine status is attested, and around which the gospel is structured.<br>Name of photo's author: Free-Photos.Biz<br>This photo was taken in: Cana of Galilee, Israel
Cana is best known as the place where, according to the Fourth Gospel, Jesus performed his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2:1-11) when the wine provided by the bridegroom had run out. The mainstream Christian tradition holds that this is the first public miracle of Jesus. In John's gospel it has considerable symbolic importance: it is the first of the seven miraculous signs by which Jesus's divine status is attested, and around which the gospel is structured.<br>Name of photo's author: Free-Photos.Biz<br>This photo was taken in: Cana of Galilee, Israel
Cana is best known as the place where, according to the Fourth Gospel, Jesus performed his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2:1-11) when the wine provided by the bridegroom had run out. The mainstream Christian tradition holds that this is the first public miracle of Jesus. In John's gospel it has considerable symbolic importance: it is the first of the seven miraculous signs by which Jesus's divine status is attested, and around which the gospel is structured.<br>Name of photo's author: Free-Photos.Biz<br>This photo was taken in: Cana of Galilee, Israel
Cana is best known as the place where, according to the Fourth Gospel, Jesus performed his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2:1-11) when the wine provided by the bridegroom had run out. The mainstream Christian tradition holds that this is the first public miracle of Jesus. In John's gospel it has considerable symbolic importance: it is the first of the seven miraculous signs by which Jesus's divine status is attested, and around which the gospel is structured.<br>Name of photo's author: Free-Photos.Biz<br>This photo was taken in: Cana of Galilee, Israel
Cana is best known as the place where, according to the Fourth Gospel, Jesus performed his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2:1-11) when the wine provided by the bridegroom had run out. The mainstream Christian tradition holds that this is the first public miracle of Jesus. In John's gospel it has considerable symbolic importance: it is the first of the seven miraculous signs by which Jesus's divine status is attested, and around which the gospel is structured.<br>Name of photo's author: Free-Photos.Biz<br>This photo was taken in: Cana of Galilee, Israel
Cana is best known as the place where, according to the Fourth Gospel, Jesus performed his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2:1-11) when the wine provided by the bridegroom had run out. The mainstream Christian tradition holds that this is the first public miracle of Jesus. In John's gospel it has considerable symbolic importance: it is the first of the seven miraculous signs by which Jesus's divine status is attested, and around which the gospel is structured.<br>Name of photo's author: Free-Photos.Biz<br>This photo was taken in: Cana of Galilee, Israel




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